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Now the Jewish Feast of Shelters[a] was near.[b] So Jesus’ brothers[c] advised him, “Leave here and go to Judea so your disciples may see your miracles that you are performing.[d] For no one who seeks to make a reputation for himself[e] does anything in secret.[f] If you are doing these things, show yourself to the world.”

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Footnotes

  1. John 7:2 tn Or “Feast of Tabernacles” or Or “Feast of Booths” (the feast where people lived in tents or huts, which was celebrated in the autumn after harvest). John’s use of σκηνοπηγία (skēnopēgia) for the Feast of Shelters constitutes the only use of this term in the New Testament.
  2. John 7:2 sn Since the present verse places these incidents at the Feast of Shelters (a.d. 29 or 32, depending on whether one dates the crucifixion in a.d. 30 or 33) there would have been a 6-month interval during which no events are recorded. The author is obviously selective in his approach; he is not recording an exhaustive history (as he will later tell the reader in John 21:25). After healing the paralytic on the Sabbath in Jerusalem (John 5:1-47), Jesus withdrew again to Galilee because of mounting opposition. In Galilee the feeding of the 5,000 took place, which marked the end of the Galilean ministry for all practical purposes. John 7:1-9 thus marks Jesus’ final departure from Galilee.
  3. John 7:3 tn Grk “his brothers.”sn Jesusbrothers. Jesus’ brothers (really his half brothers) were mentioned previously by John in 2:12 (see the note on brothers there). They are also mentioned elsewhere in Matt 13:55 and Mark 6:3.
  4. John 7:3 tn Grk “your deeds that you are doing.”sn Should the advice by Jesus’ brothers, Leave here and go to Judea so your disciples may see your miracles that you are performing, be understood as a suggestion that he should attempt to win back the disciples who had deserted him earlier (6:66)? Perhaps. But it is also possible to take the words as indicating that if Jesus is going to put forward messianic claims (i.e., through miraculous signs) then he should do so in Jerusalem, not in the remote parts of Galilee. Such an understanding seems to fit better with the following verse. It would also indicate misunderstanding on the part of Jesus’ brothers of the true nature of his mission—he did not come as the royal Messiah of Jewish apocalyptic expectation, to be enthroned as king at this time.
  5. John 7:4 tn Or “seeks to be well known.”
  6. John 7:4 sn No one who seeks to make a reputation for himself does anything in secret means, in effect: “if you’re going to perform signs to authenticate yourself as Messiah, you should do them at Jerusalem.” (Jerusalem is where mainstream Jewish apocalyptic tradition held that Messiah would appear.)